The King that Devours his People: Conceptual Notes on a Sculpture Project
Keywords:
Personality cult, The king that devours his people, Wood joinery, Studio projectAbstract
This paper discusses the implications of personality cult leadership style in the Nigerian context. It sought to situate the work under discussion in a way that it contributes to the ongoing dialogues and debates, within the works of literary and visual artists who have sought to speak against personality cult phenomena. It uses the author’s sculptural woodwork titled, The King that Devours His People, a process oriented studio exploration, produced as a visual metaphor using the joinery technique as a method. Thus, the instrumentalist essences of the studio project’s formal features are discussed in ways that draw out the implications of personality cult leadership style, especially, in the Nigerian setting. The generated visual imageries articulate the socio-political activities of leaders and its’ consequences on the led. It meteorologically addresses the man inhumanity to man perpetrated by the Nigerian leaders on the masses. It particularly focuses on mobilizing against personality cult syndrome. The project significantly rationalizes the history of Nigeria and her people who have been shaped by one form of leadership or another. Thus, the unique joinery method, that gave rise to the formal features shows how artistic media and processes is used as a metaphor to discuss the implications of personality cults as a way of interrogating the strength and limitations of the effect of personality cults within the Nigerian situation.
References
Abbe, O., Goodliffe, J., Herrnson, P.S, & Patterson, K, D. (2003). Agenda Setting in Congressional Elections: The Impact of Issues and Campaigns on Voting Behavior. Political Research Quarterly, 56(4), 419-43
Akabuike, C.C. (2003). “Joinery as a Sculpture Process”. (Unpublished Master’s Project Report). University of Nigeria, Nsukka.
Bickel, S., (2008). Searching for the Heavens when I look Downward: A Conversation with Micha Ullman. Sculpture 27, 7: 32-37.
Binder, L. (2008). El Anatsui: Transformations. African Arts, 41(2), 24-37. Retrieved February 21, 2020, from www.jstor.org/stable/20447883bt
DeLong M, D., Christopher J. K, Gordon D, B., Douglas W. Jaquish, and Robert S. McCallum. (2011). “Nigerian Politics: Failed State 2030.” Air University Press.
Dudley, B. (1965). Violence in Nigerian Politics. Transition, (21), 21-23. DOI:10.2307/2934096
Ellis, S. (2017). “The Okija Shrine : Death and Life in Nigerian Politics Author ( s ): Stephen Ellis Published by Cambridge University Press Stable URL : Http://Www.Jstor.Org/Stable/40206673 REFERENCES Linked References Are Available on JSTOR for This Article : You May N.” 49(3):445–66.
Gillian, R. (2001). Visual Methodologies: An Introduction to the Interpretation of Visual MetMaterials. First publ. 6 Bonhill Street London2 ECA 4PU, 2455 Teller Road Thousand Oaks, California 91320, 32, M Block Market Greater Kailash 1 New Delhi 110 048: SAGE Publications, London, Thousand Oaks, New Delhi.
Greenlee M, J. (2006). A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography, 34 Int'l J. Legal Info. 556, 584
Ikwuemesi, C.K. (2019). Confronting Personality Cult in Postcolonial Africa. (Brochure). Department of Fine and Applied Arts, University of Nigeria, Nsukka
Irele, D. (2015). Igilango Geese in the Public Sphere: Soyinka’s Intervention in Nigerian Political Discourse. Africa Development / Afrique Et Développement, 40(4), 137-157. Retrieved February 21, 2020, from www.jstor.org/stable/90000047
Iroanusi, Queen Esther. (2019). “Senate in Plenary Hape Speach Bill.” PREMIUM TIMES’ Journalism, November 13.
Loftie, W. J. (1872). Holy Bible: The King James Version. Vols. s4-IX. Dan Cogliano. edited by "DaVince Tools". PDF Online, Holy Bible.
LyricFind, (2019), Retrieved from Universal Music Publishing Group. Songwriter: Bob Marley/Rita Anderson Marley. “So Much Things to Say Lyrics”, Artist: Bob Marley and the Wailers. Album:
Akabuike 2020 (SAJSSH) Vol. 1, Issue 2, pp. 26-41
Exodus, Released 1977. Genre: Reggae. Produced by Bob Marley and the Wailers.
LyricFind. (n.d.). Retrieved from Kobalt Music Publishing Ltd. Songwriter: Bob Marley/Peter Tosh. “Get up stand up lyrics”, Album: Burnin, Released 1973. Genre: Reggae. Recorded by: Harry J. Studios, Kingston, Jamaica, April 1973.
Nwafor, S. (2019). “Nigeria: Buhari Is the Best President, His Administration Is Best Since 1960 - MURIC.” Vanguard (Lagos).
Obodo, E. C. (2010). “Rolling, Stitching, and Sewing Jute Fiber”: The lines walk sculpture project. CASS Journal of Art and Humanities NS 26.1 23-36.
Okonkwo, I., Akhogba, A. (2013), Uche Okeke as A Precursor of Contemporary Nigerian Art Education. AFRREV IJAH, An International Journal of Arts and Humanities. Bahir Dar, Ethiopia, Vol. 2 (3), S/No 7, July 2013: 53-67, ISSN: 2225-8590 (Print) ISSN 2227-5452 (Online)
Olukotun, A. (2000). The Transition and the Media. African Journal of Political Science / Revue Africaine De Science Politique, 5(2), 31-44. Retrieved February 24, 2020, from www.jstor.org/stable/23495079
Ottenberg, S. (2002). Sources and Themes in the Art of Obiora Udechukwu. African Arts, 35(2), 30-92. Retrieved February 21, 2020, from www.jstor.org/stable/3337897
Onuzulike O, C. (2018). Beyond Posts, and Plates: Ceramic Art as Social Critique. The 146th Inaugural Lecture of the University of Nigeria, Delivered on Thursday November 15, 2018
Science, Political. 2020. “African Association of Political Science The Transition and the Media Author( s ): Ayo Olukotun Source : African Journal of Political Science / Revue Africaine de Science Politique, Vol. 5, No. 2, Special Issue : Nigerian Politics in Transition ( De.” 5(2):31–44. 0. DOI:10.2307/3219803
You Tube, (2011), Lucky Dube Dracula, uploaded by: Toureson1. Posted: 17 August 2011.
Downloads
Published
Issue
Section
License
Copyright (c) 2022 South Asian Journal of Social Science and Humanities
This work is licensed under a Creative Commons Attribution 4.0 International License.